An article in the journal Language Documentation & Conservation about ethical frameworks for language documentation, and particular challenges in doing this work, from the perspective of "insider-outsider" or "insider" linguists - people working with their own Indigenous languages. 

Abstract:

This article seeks to establish a dialogue between the methodological proposals that have been put forward for linguistic fieldwork and the growing experiences of Indigenous linguists. It is well known that the theorizing of the methodologies that dictate linguists’ interactions in their communities of study is carried out from a perspective foreign to both the language and the community. These methodologies are designed for and guided by non-Indigenous academics, predominantly academics from different countries than those of the language and its speakers. This paper argues that the challenges faced by insider and insider-outsider linguists are not the same challenges as those faced by outsider linguists. Thus, this article contributes to a reevaluation of the universality of ethical methodological principles of fieldwork behavior in contemporary linguistics and promotes a local, Indigenous perspective that implies the decolonization of fieldwork methodologies designed by and for foreigners and uncritically adopted by insider and insider-outsider linguists.